The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. There was sentence of death pronounced on their system, and they felt accordingly. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. (b) Midrash Ruth, fol. All disciplinary action, every probationary process, disappears. (Comp. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. " Undeniably, these words of the Lord are truths. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. What does this verse really mean? I pray that I might live for Him. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Shall not see life. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . No man hath seen God at any time. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. It was not intended for other beings it was God's free gift to man, to the believer, of course. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. The wrath of God - The anger of God for sin. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. "He must, increase, but I decrease." You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. how to get incineroar hidden ability; Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. And worship is viewed both in moral nature and in the joy of communion doubly. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Observe: not which was, but "which is." Without it there is no divine understanding of Christ, or of His word, or of Scripture. And he saith, I am not. 25-26); (3) John's joy (vss. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). obedience to the faith, Romans 1:5.). Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. The results for the believer or unbeliever are eternal in good or in evil. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. The fact is, John 3:18 does not say all non-Christians go to hell. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." Jesus in John 8:51 says "whoever . There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. On this basisJohn 7:1-53; John 7:1-53 proceeds. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. and the two disciples leave John for Jesus. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. It was not the time now to demonstrate in public power these coming, yea, then present truths. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. If He judges, it is not without full warning. 33. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. Did they charge Jesus with self-exaltation? Here there could not be more, and He would not give less: even "grace upon grace." (Verse John 3:10). John 7:24) They reason and are in utter uncertainty. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Beholding Him as He walked, he says, Behold the Lamb of God! (Ver. Lastly, closing this part, we have another most remarkable contrast. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Published by at February 16, 2022. God wants people to be saved . Better, he that obeyeth not the Son. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. 22-24); (2) John's disciples are jealous (vss. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. How was this? The wrath of God. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. "Come, see a man that told me all things that ever I did: is not this the Christ?" "My Father worketh hitherto, and I work." First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." So only is man born of God. (Verses John 4:31-38). None but a divine being could thus deal with the world. More correctly, as Rev., obeyeth not. How, indeed, could it be stayed within narrow limits? John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. "He came unto his own [things], and his own [people] received him not. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Such is the miserable condition of the sinner! Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Still the Lord refused the crown then: it was not the time or state for His reign. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. And anyone who believes in God's Son has eternal life. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. It was not that they were better than their neighbours. "No man hath seen God at any time: the only-begotten Son," etc. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Thus, in His person, as well as in His work, they joined issue. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. It will "abide" or "dwell" there as its appropriate habitation. It implies, also, that it will continue to remain on him. He was God. infinite truth! He hath it. It is a present possession. Gospel of John of the New Testament, Chapter 3, Verse 16 John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life.
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